When Homophobia Trumps Misogyny

Black Homophobia MisogynyOn May 1st, Jason Collins, the 7′ 0″ center for the Washington Wizards, and a former Boston Celtics, came out. His statement, “I’m a 34-year-old NBA center. I’m black. And I’m gay” made the cover story for the May 6 issue of “Sports Illustrated.”

On May 2nd, three Morehouse College basketball athletes were accused of raping an 18-year-old Spelman College student. The story didn’t hit the airwaves with the same impact as the Collins story.

Many in the African American community were silent on both incidents because they view both as poxes on the community.

But for those who did speak out on what the African American community’s order of preference, focus and concern should be about—Collins’ coming out story versus the Spelman rape— it, sadly, revealed where they stood in terms of valuing and devaluing members in the community.

“While too many of us were concentrating on an NBA player’s sexuality despite the fact that most of the population had never heard of him, some much bigger news was transpiring. Four Morehouse athletes were arrested in connection with sexual assaults,” Tom Joyner wrote in his May 3rd op-ed, “Reading, Writing and Rape? Sexual Assaults on Campuses Must End” on his nationally renown website “BlackAmericaWeb.com.”

While Joyner is nowhere in the league of a Rush Limbaugh or a Rev. Rick Warren in terms of spewing homophobic vitriol, he isn’t also just your run-of-the-mill homophobe. When Joyner speaks, black America is listening. He’s the founder of REACH MEDIA, the largest media platform reaching African Americans in the U.S. and the Caribbean. Joyner reaches as many African American homes as the Black Church, and he does it more often, and some would say more effectively because he’s the nation’s number one syndicated urban radio jock. His jewel, “The Tom Joyner Morning Show,” airs weekdays in more than 100 markets and reaches a listenership of over eight million—approximately 1 in 4 African Americans.

While incidents of rape always need to be called out, as Joyner did, and addressed immediately, it shouldn’t be brought to the audience’s attention at the expense of denigrating another minority group within the same population, as Joyner also did.

But Joyner is not alone in his views concerning Collins’ coming out story and the Spelman rape.

Rather he points to the ongoing struggle in the African American community with its unresolved homophobia and misogyny that falls on the backs of its women and LGBTQ population, and how the black community, like Joyner, pits one disenfranchised group against another.

Violence against both groups is an ongoing problem whether within the hallowed halls of one of America’s historically black colleges and universities (HBCUs) or on urban streets.

Morehouse College Office of Communications released a statement that stated in part, “Morehouse has a zero tolerance policy related to violence of any kind. Violence is the very antithesis of the Morehouse ethos and the values of a Morehouse Man.”

Morehouse is lauded as the jewel of black academia. Founded two years after the end of the Civil War by William Jefferson White in the basement of Springfield Baptist Church in Augusta, Georgia, Morehouse continues to confer degrees on more men of African descent than any institution of higher education in this country.

Morehouse’s recent rape incident points to an ongoing problem on college campuses nationwide, especially among male athletes. And within this rape culture is also violence against its lesbian, gay, bisexual, transgender, and queer (LGBTQ) students as well. (It’s one of the reasons why LGBTQ fear coming out, especially athletes on team sports. i.e. Collins)

And Morehouse has had its share of incidents.

For example, its highly publicized 2002 gay-bashing incident where a student sustained a fractured skull from his classmate, sophomore Aaron Price, the son of an ultra-conservative minister. Price uncontrollably hit his victim in the head with a baseball bat for allegedly looking at him in the shower.

In the 1980s and 1990s it was more dangerous to be openly gay and bisexual on Morehouse’s campus than it was on the streets in black neighborhoods.

Jafari Sinclaire Allen, a professor at University of Texas, was an openly gay student at Morehouse in the late 1980s and early 1990s. He recalls fleeing campus one evening after a forum to address homophobia turned violently homophobic. And throughout the 1990s Morehouse was listed on the Princeton Review‘s top 20 homophobic campuses.

Collins’ coming out story is good news especially in light of the Spelman rape because both women and LGBTQ people are frequent subjects of violence in our community.

Joyner’s derisive comment about Collins reminds me of Morehouse sophomore Aaron Price bat wielding incident, because Joyner’s remark serves as a reminder of how frequently LGBTQ people of African descent are figuratively as well as physically bashed on the head by members of our community whose behavior suggests that they want to strike out our existence.

irene monroeSince its inception in 1867, Morehouse College is noted as the bastion of black male leadership and masculinity.

Embodying W. E.B. Dubois’s theory of “The Talented Tenth,” where “exceptional black men” would be the ones to lead the race, Morehouse College has produced unquestionably a pantheon of noted black men; its most famous alumnus Martin Luther King, Jr., graduated from Morehouse in 1948

Its alums maintain the “Morehouse mystique” – the college is renowned for “images of strong black men.” And as strong black men they need to both stop violating women and beating up on GBTQ men.

Rev. Irene Monroe

Wednesday, 15 May 2013

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Comments

  1. says

    A lovely lady and a well meaning article. But Ms Monroe’s perspective may be as skewed as that of Joyner. It simply doesn’t address the challenge and the obvious truth behind the polarization of the Black hetero and homo-sexual communities which should be apparent to anyone, scholarly or not; the impact of the escalating absence of the Black male in the lives of Black children. It’s just one more blow to the Black family that to date is still struggling with the great numbers of incarcerated, drug addicted, and absentee dads. This is without considering the greater numbers of Black men who are choosing Caucasian partners. Over the past ten years there has been a steady decrease in households headed by Black men and the marriage rates black on black and have continued to decline each year. What are young Black women to do? One doesn’t have to look around at the numbers of young Black women getting pregnant and sharing the same desperately limited pool of absent Black dads to know we are faced with a crisis as a race and community. To admit that the paradigm of Black husband and Black wife is becoming obsolete and that, that model must, however, insulting to those who have the right to choose otherwise, be the foundation of Black family life, if it is to survive, is something we must address as a community. It’s a no brainer.

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