Proposition 8 Is Not About Black Homophobia

black-lesgians.gifRev. Irene Monroe –

Last week we saw democracy work with the election of Barack Obama as our country’s first African American president. My enslaved ancestors who built the White House could have never imagined that one of their progenies would one day occupy it.

But we also saw last week on the same day how democracy didn’t work for its LGBTQ citizens with the passing of Proposition 8, an amendment to the California Constitution eliminating marriage equality for same-sex couples after the California Supreme Court ruled in May that a “separate and unequal” system of domestic partnership for same-sex couples is not only blatantly discriminatory but it is also unconstitutional.

While California’s gay community places blame on African Americans for the passing of Proposition 8, we were one of many interest groups backing the amendment. And although we are just 6.2 percent of the state’s overall population, we can’t wash our hands clean by saying other interest groups are just as culpable.

Seven out of ten of us pulled a lever to deny another minority groups their civil rights. And while the pollsters and pundits say that religion was our reason, as African American we have always discarded damning and damaging statements and scriptures about us in the name of religion like Biblical passages that either cursed all people of African ancestry (The Curse of Ham, Genesis 9:18-27) or advocated slavery (Ephesians 6:5-8).

Many Proportion 8 supporters voted “yes” believing the future traditional family was at stake. But when society narrowly defines marriage as solely the union between a man and a woman, it ignores the constant changing configuration of today’s family units. And the African American community knows this best. While African American ministers will argue for the tradtional nuclear family the stresses and strains of racism has and contnues to thwart the possiblity. So we created our own family structures.

Therefore, multiple family structures presented by same-sex marriages should not pose a threat to the African-American community because they are what have sustained, saved, and are still saving African-American families. A grandmother or an aunt and uncle — straight or gay — raising us in their loving home have anchored our families through the centuries. And these multiple family structures, which we have had to devise as a model of resistance and liberation, have always, by example, shown the rest of society what really constitutes family- its spiritual content and not is physical compostion.

Unfortunately, civil rights struggles in this country have primarily been understood, reported on, and advocated within the context of African American struggles.

The present-day contentious debate between black and queer communities concerning what constitutes a legitimate civil rights issue  and which group owns the right to use the term is both fueled and ignored by systemic efforts by our government that deliberately pits both groups against each other rather than upholding the 13th and 14th Amendments to the U.S. Constitution that affords each of these marginal groups their inalienable rights.

While it is true that the white LGBTQ community needs to work on its racism, white privilege, and single-issue platform that thwart all efforts for coalition building with both straight and queer communities of color, the African-American community needs to work on its homophobia.

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The blame of the passing of Proposition 8 should not be placed on the shoulders of blacks, Latinos, or even religion, but rather the blame should rightly be placed on the shoulders of our government. To have framed our civil rights as a ballot question for a popular vote was both wrong-hearted and wrong-headed. If my enslaved ancestors had waited for their slaveholders to free them predicated on a ballot vote we all wouldn’t be living in the America we know today. And Barack Obama would not be our president-elect.

Rev. Irene Monroe

Rev. Irene Monroe is a Ford Fellow and doctoral candidate at Harvard Divinity School. One of Monroe’s outreach ministries is the several religion columns she writes – “The Religion Thang,” for In Newsweekly, the largest lesbian, gay, bisexual, and transgender newspaper that circulates widely throughout New England, “Faith Matters” for The Advocate Magazine, a national gay & lesbian magazine, and “Queer Take,” for The Witness, a progressive Episcopalian journal.

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