Vivian Rothstein: In the name of quality education, the business model reformers are working to contract out many of our public schools to private for-profit and non-profit charter schools which are largely excluded from the public decision-making processes.
Sharon Kyle: In a culture where “whiteness” is rarely mentioned and hardly ever critically examined it is not surprising that the women in my church saw the story as heartwarming and uplifting. I, on the other hand, saw this as just another story of the black experience as viewed through the white lens.
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
K. Danielle Edwards: By the time I’d reached high school, no longer chunky, I’d developed a fat phobia that resulted in all sorts of unhealthy behaviors. I skipped meals, counted calories, restricted my diet, filled up on water, and did cardio most days of the week. I got into single-digit clothes sizes and seriously challenged my genetic predisposition toward curves and muscle. My practices probably resulted in me depriving myself of an extra inch of height
Rev. Irene Monroe: As president for forty years (1957- 1997) of the National Council of Negro Women (NCNW), an organization with the objective of advancing opportunities and the quality of life for African American women, their families, and communities with programs on issues like voting rights, poverty and, in later years, AIDS, Height understood that black families and communities could neither be whole nor healthy without championing gay civil rights for its LGBTQ community.