Jonathan Farley: Why do campaigning organisations like the NAACP defend plain thugs but ignore genuine radicals?
Ruth Broyde Sharone: Perhaps the most memorable Seder I filmed, however, which ultimately had a profound influence on my life and my career, was led by a Black Pastor, Charles C. Queen, for 600 African Americans. “The Israelites were getting out of Egypt,” he intoned. “They were going to be free people!”
Carl Bloice: ‘The president and his aides know that the G.O.P. approach to the budget is wrongheaded and destructive,” New York Times columnist Paul Krugman wrote March 11. “But they’ve stopped making the case for an alternative approach; instead, they’ve positioned themselves as know-nothings lite, accepting the notion that spending must be slashed immediately – just not as much as Republicans want.
Rev. Irene Monroe: St. Patrick’s Day has rolled around again, and like previous March 17th celebrations nationwide, its LGBTQ communities are not invited. As a contentious and protracted argument for now over two decades, parade officials have a difficult time grasping the notion that being Irish and gay is also part of their heritage.
David Love: Reading 12 Angry Men: True Stories of Being a Black Man in America Today made me angry, not because the subject matter was brand new to me, but because it was far too familiar – not only as a black man, but also as a human rights advocate who worked with police brutality victims and their families back in the 1990s, and decided to go to law school as a result.
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
Rev. Irene Monroe: For many African Americans of younger generations, who are now the beneficiaries of the racial gains from the Movement, feeling the Movement’s’ slow death is like a welcoming boulder gradually being lifted from their shoulders, especially for those who are lesbian, gay, bisexual, transgender and queer.
Berry Craig: My town — and many more like it across the South and in border states like Kentucky — was deeply divided by the color bar. I didn’t see it because it didn’t affect me. Before meeting Cecil Horton, black people were invisible to me, as in the title of Ralph Ellison’s famous novel.
Rev. Irene Monroe: This Kwanzaa holiday, I’ll head out to the neighborhood store to purchase my red, black and green candles for the kinara, because I know that the strength of the U.S. economy is found in its multicultural small community owned businesses that reflect our nation’s diversity. And in so doing, I would also be honoring the fourth principle of Kwanzaa which is cooperative economics.
Steve Hochstadt: Our nation also has far to go. Claiming that we are color blind, that whites no longer have privileges in America, that we need no longer worry about preventing discrimination is nonsense. One need only have observed the reception of our first black President to know how important skin color still is in America.
Eric Garcetti: Kamala ended the night/early morning with a 40,382 vote lead statewide, with 96.2% of the precincts statewide reporting. This is only a 0.6% margin, but she is ahead. The outstanding precincts are located in four counties: San Bernadino, Riverside, Kings, and Yolo. These counties are still counting.
Anthony Samad: Diane Watson had to be dragged, kicking and screaming the whole way, to the right side of history. And now she’s serving the first African American President and part of a Congress that passed universal health care, something she worked her whole life for in the California legislature and something seven Presidents couldn’t do.