Melina Abudllah: While commemoration has its place, amidst the pomp and circumstance of the 50th anniversary of the March on Washington we seem to have lost the point of it all.
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
Rev. Irene Monroe: For many African Americans of younger generations, who are now the beneficiaries of the racial gains from the Movement, feeling the Movement’s’ slow death is like a welcoming boulder gradually being lifted from their shoulders, especially for those who are lesbian, gay, bisexual, transgender and queer.
Anthony Samad: Gay rights actvists have this pressing need to tie King to their cause, to legitimize their movement. They can’t find adequate venues to engage the black community on the issue of gay marriage, so they hijack King Day programs where they can dominate question and answer periods by interjecting questions around gay marriage. And they never want to have a morality conversation, as critical as that conversation is to a conversion (and shift) of America’s cultural mindset.
Rev. Irene Monroe: Sadly, Bayard Rustin, the gay man who was chief organizer and strategist for the 1963 March on Washington that further catapulted Martin Luther King onto the world stage, was not the beneficiary of King’s dream.
In the summer of 2006 I attended the National Endowment for the Humanities Summer Institute at the W.E.B. Du Bois Institute at Harvard. One of the guest presenters was 95-year-old Johnnie Carr, the woman who took over the Montgomery Improvement Association in 1956 after the successful Montgomery bus boycott when Martin Luther King, Jr. went […]