Rev. Irene Monroe: To a nationwide community of same-gender loving (SGL), bisexual, transgender and progressive heterosexual African American men, Manago is the MAN!, seen as a visionary, game changer and “social architect.”
Carl Matthes: I understand that a remake of “Dumb and Dumber” (“Dumb and Dumber 2”) is in the works. I suggest that the producers contact two governors of Texas who might be perfect for the starring roles!
Rev. Irene Monroe: Hardaway’s homophobia is shaped by a particular type of black masculinity that no longer has to break through this country’s color barrier to represent the race and prove athletic prowess or manhood in sports.
Rev. Irene Monroe: To have moral authority, Rick Perry cannot as a governor call Americans to a Christian rally that by its invitation and sponsors exclude LGBT people, Jews, Muslims, Atheists, and many others. And he cannot impose his religious views into the fabric of American democracy.
Rev. Irene Monroe: My head spins at the thought of how Christian” de-gaying” counseling services, like Dr. Marcus Bachmann’s, Michele Bachmann’s spouse, could politicize Swoopes’ seemingly sexual flip-flopping as their poster-child.
Rev. Irene Monroe: While I will continue to argue that the African American community doesn’t have a patent on homophobia, it does, however, have a problem with it. And Tracy Morgan, comedian and actor on NBC’s “30 Rock,” is another glaring example of the malady.
Rev. Irene Monroe: The sexual and homophobic harassment many of us LBT sisters endure from many of our heterosexual brothers of African descent back home in our communities, or imported from one of the Caribbean Islands has, too, become an inescapably reality at P-town.
Carole Bartolotto: The problem with concluding that GMOs are safe is that the argument for their safety rests solely on animal studies. These studies are offered as evidence that the debate over GMOs is over. Nothing could be further from the truth.
Walker Foley: Elected officials seem to think there’s only one side of this property rights argument. The people who live in these communities have rights too, but the oil companies seem to have the jump on [the politicians’] side of the fence.