Rev. Irene Monroe: Malawi’s anti-gay laws are some of the world’s toughest edicts criminalizing homosexuality so, understandably, the moratorium sent shock waves throughout the country and around the world.
Rev. Irene Monroe: As a church that is borne out of a liberal Protestant Christian tradition, the Presbyterian Church’s problem with its LGBTQ worshippers is a history of how it not only broke the backs and souls of the many who wanted to serve, but also how the church recklessly discarded the gifts we bring.
Irene Monroe: The volleying back and forth on DADT can come to an end simply by Obama using his presidential pen and single-handedly signing an executive order. That is, of course, if he really wants to.
Irene Monroe: With the momentum of Tea Party candidates, who are anti-Obama, anti-abortion, and anti-gay civil rights, unseating long-term Republican incumbents in this recent primary aggressively trying to retake Congress and with midterm elections now just weeks away the chances of repealing DADT is looking slimmer.
Rev. Irene Monroe: As LGBTQ Americans, our patriotism is not recognized. But one of our community’s greatest moments of patriotism was the Stonewall Riots of June 27–29, 1969, in New York City’s Greenwich Village. We celebrate their heroism every day as out-of-the-closet people who are intentionally visible in various facets of American life.
Rev. Irene Monroe: Because of the bleaching of the Stonewall Riots, the beginnings of LGBTQ movement post-Stonewall is an appropriation of a black, brown, trans, and queer liberation narrative. And it is the deliberate visible absence of these black, brown, and yellow LGBTQ people that makes it harder, if not nearly impossible, for LGBTQ communities to build trusted coalitions with white LGBTQ communities.
Rev. Irene Monroe: The posturing last week from Congress was great theater. All the thespians performed their parts well, especially Obama. Why? If DADT is not repealed it gives the President an easy out. It allows the President to distance himself politically by shifting the responsibility and blame for DADT’s outcome from himself to some one else.