Rev. Irene Monroe: McClurkin, a three-time Grammy winner and revered judge on BET’s “Sunday Best,” a reality TV-gospel singing competition show, doesn’t get it that he’s a polarizing figure.
Rev. Irene Monroe: As a church that is borne out of a liberal Protestant Christian tradition, the Presbyterian Church’s problem with its LGBTQ worshippers is a history of how it not only broke the backs and souls of the many who wanted to serve, but also how the church recklessly discarded the gifts we bring.
Rev. Irene Monroe: St. Patrick’s Day has rolled around again, and like previous March 17th celebrations nationwide, its LGBTQ communities are not invited. As a contentious and protracted argument for now over two decades, parade officials have a difficult time grasping the notion that being Irish and gay is also part of their heritage.
Rev. Irene Monroe: For many African Americans of younger generations, who are now the beneficiaries of the racial gains from the Movement, feeling the Movement’s’ slow death is like a welcoming boulder gradually being lifted from their shoulders, especially for those who are lesbian, gay, bisexual, transgender and queer.
Rev. Irene Monroe: This Halloween, as I think of the children in Africa and of the recent death of our LGBTQ children here to anti-gay bullying, I am reminded of our present and past witch-hunts.
Irene Monroe: The volleying back and forth on DADT can come to an end simply by Obama using his presidential pen and single-handedly signing an executive order. That is, of course, if he really wants to.
Irene Monroe: With the momentum of Tea Party candidates, who are anti-Obama, anti-abortion, and anti-gay civil rights, unseating long-term Republican incumbents in this recent primary aggressively trying to retake Congress and with midterm elections now just weeks away the chances of repealing DADT is looking slimmer.
Rev. Irene Monroe: As LGBTQ Americans, our patriotism is not recognized. But one of our community’s greatest moments of patriotism was the Stonewall Riots of June 27–29, 1969, in New York City’s Greenwich Village. We celebrate their heroism every day as out-of-the-closet people who are intentionally visible in various facets of American life.
Rev. Irene Monroe: Because of the bleaching of the Stonewall Riots, the beginnings of LGBTQ movement post-Stonewall is an appropriation of a black, brown, trans, and queer liberation narrative. And it is the deliberate visible absence of these black, brown, and yellow LGBTQ people that makes it harder, if not nearly impossible, for LGBTQ communities to build trusted coalitions with white LGBTQ communities.