Sikivu Hutchinson and Diane Arellano: As with the abortion-as-black-genocide billboards unleashed by the far right Radiance Foundation, the Latino billboards evoke reductive hyper-religious narratives of sinning promiscuous bad women and “breeder” good women.
David Love: Reading 12 Angry Men: True Stories of Being a Black Man in America Today made me angry, not because the subject matter was brand new to me, but because it was far too familiar – not only as a black man, but also as a human rights advocate who worked with police brutality victims and their families back in the 1990s, and decided to go to law school as a result.
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
John Peeler: “Winner-Take-All Politics” provides a well-documented analysis of how the United States government, since the 1970s, has systematically enriched the top one percent of the country at the expense of everyone else. Written by distinguished political scientists, Jacob Hacker and Paul Pierson, the book shows how big business interests ratcheted up their national organizations to defend their interests in national policy debates. In addition to employing far stronger lobbying, these interests created think-tanks such as the American Enterprise Institute and the Heritage Foundation, designed to challenge the liberal conventional wisdom of the New Deal and Great Society and replace it with an explicitly conservative, free-market-oriented way of thinking.
Andrea Nill: This weekend’s march is yet another example of the increasing participation of white supremacist groups in the SB-1070 immigration debate.
Sikivu Hutchinson: The mental health crisis amongst African Americans is a devastating indicator of racial and social inequity, of which the prayer as therapy epidemic is an insidious symptom. Frederick Douglass once wrote, “I prayed for twenty years and received no answer until I prayed with my legs.” What would Douglass, a trailblazing male feminist, have made of the brutal ironies of twenty first century black America?
Gary Corseri: Each of the 16 authors in this collection of contemporary essays and articles about our New-World-Order socio-political-economic mess are digging at the roots of evil; each exposes another layer of lies, frauds, half-truths, myths or cover-ups about the way our global system actually operates.
Social networking websites can play and are playing an important role in finding and connecting people who are beginning to think and feel similar things. They can help participants deepen their understanding and form common perspectives. They can help inform those who use them of possible courses of action.
Steve Hochstadt: Simple virtues and political cliches won’t solve our problems, which can’t all be blamed on “liberals.” Getting off our butts to cheer our congressman was not what Wurzelbacher wanted. If these conservatives do Take Back Illinois, they won’t know what to do with it.
John Peeler: There is a more fundamental issue: if we allow our response to be governed by intolerance, we deal a hard blow to the version of America that embodies freedom of religion for all. Will we then turn in upon ourselves, resentful and repressive towards the Other, and terrified to live by our own truth?
Walter Moss: We can grant that capitalism can have many beneficial effects and that other systems like socialism can have their defects, nevertheless the essence of capitalism is the selling of goods and services and making a profit, and it has no higher moral goal. Essentially an economic system, it provides no adequate answers for how to deal with such problems as unsafe working conditions, unfair business practices, pollution and other environmental degradation, public health, slum housing, or the abuse of child labor. This absence of any higher comprehensive social philosophy led to efforts to supplement it by providing an overall philosophy of the public good. This absence led to Progressivism.