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David Love: The GOP cannot have it both ways. They cannot take a stand in favor of hate groups—white supremacists, neo-confederates, and homophobes—and take offense when their critics call them out for it.
Ethan J. Kytle and Blain Roberts, History News Service: At a gala celebration Monday in Charleston to mark the sesquicentennial of South Carolina’s secession from the Union in 1860, the chief cause of secession—slavery—will be ignored. Historians Ethan J. Kytle and Blain Roberts see this as yet another episode in a 150-year struggle over public memory in South Carolina and America.
Andrea Nill: This weekend’s march is yet another example of the increasing participation of white supremacist groups in the SB-1070 immigration debate.
Tom Hall: In the same week that 48 states agreed to a proposal to have national education standards, Chuck Wilkerson said that we should be busting teachers’ unions, slashing teacher salaries and turning education over to private enterprise, to make a profit. 48 States. That’s every state except Alaska and Texas, even the most “red” states want some minimum standards. But the Teabag position is that public education is bad and should be ended.
David A. Love: To invoke the Confederacy in 2010 is to throw a bone to disaffected white voters. They are bitter and angry because they can’t make ends meet, and rightly so. But their anger is misdirected. They want their country back, and hope to return to the “good ol’ days”, which was pretty horrible for minorities, women, the poor, and everyone except for rich white WASPy dudes with connections.
Articles by Carl Bloice, Carl Matthes, Rev. Irene Monroe, Tracy Emblem, Sherwood Ross, Andrea Christina Nill, Jim Cullen, Shamus Cooke, Ed Rampell, Sherwood Ross, Robert Reich, Berry Craig, Paul Hogarth, Ed Rampell, Georgiianne Nienaber, Charley James, Andrea Christina Nill, Bob Letcher, Walter Moss, and Dick Price
Jacqueline Bacon. Beneath the surface of Robertson’s remarks there is another underlying assumption, one both racist and ingrained in conventional American lore. In his bizarre and merciless condemnation of the Haitian Revolution, Robertson perpetuates an unfortunately all-too-common historical myth: that black people are incapable of freeing themselves, and must rely on outside forces to “save” them.