A ripple of unease goes through the room, as the girls chew on Imani’s defiance. Making the leap from God to self-determination is blasphemous for some. Yet, the persistence of these beliefs underscores the special peril the current fight over abortion rights poses for women of color.
Over the past several years, Black and Latino fundamentalist anti-abortion groups have vigorously aligned themselves with the white Religious Right in the battle to take down family planning. Indeed, the recent furor over the Susan G. Komen Foundation’s decision to withdraw funding for Planned Parenthood highlighted the role of Eve Sanchez Silver, founder of a little-known group called the International Coalition of Color for Life. According to the Los Angeles Times, Sanchez Silver, a former medical research analyst for and charter member of the Komen Foundation, has been a leading advocate against Planned Parenthood within Komen.
The International Coalition of Color for Life frames its mission as “protecting minority life from birth to natural death.” Its website is chock full of shrill abortion-as-God’s-scourge propaganda. To bolster its claims that abortion is genocide images of Planned Parenthood founder Margaret Sanger are stamped with Nazi swastikas. Historically revisionist assessments of Planned Parenthood conveniently omit the connection many early 20th century progressive Black activists made between family planning, birth control, abortion, and black liberation. Tellingly, prominent Nazis like Martin Luther King, Malcolm X, Mary McLeod Bethune and Ida B. Wells supported Sanger’s controversial work with the Birth Control Federation of America.
As African American historian Dorothy Roberts contends in her book Killing the Black Body: Race, Reproduction and the Meaning of Liberty,
“Sanger (may have) adopted the eugenicists’ view of the dangers of racial deterioration…but she rejected their biological explanation for its cause…she held uncontrolled fertility responsible for bringing children into conditions of poverty and deprivation.”
Roberts unpacks the nuances of Sanger’s views and policies, noting that “it appears that Sanger was motivated by a genuine concern to improve the health of the poor mothers she served rather than a desire to eliminate their stock.”
However, by using Sanger as a smokescreen to vilify abortion, anti-abortion foes of color are really savaging women’s right to agency. Twenty-first century women’s liberation demands that women of color have safe, legal, and unrestricted access to abortion. As reproductive justice organizations like Sister Song have made abundantly clear, contemporary women of color are not serviceable wombs for the agenda of patriarchy, the state or organized religion.
It is precisely because of right-wing opposition to universal health care coverage that Black, Latina, Asian, and Native American women are more likely to rely on the wraparound health care services that Planned Parenthood provides. Yet, in chastising bad Black and Latino women about the genocidal evil of abortion, groups like the International Coalition of Color want to keep women of color grossly misinformed and subservient.
In one especially fraudulent Power Point slide on the group’s website, Sanchez Silver claims that Komen’s “Pink Money Cycle” actually increases breast cancer in women because abortions cause breast cancer. This particular bit of right-wing fantasy is just as reality-based as climate change denial. There is no scientific evidence that abortion causes breast cancer, nor is their medical research to back the pro-death anti-abortion lobby’s persistent claim that induced abortion (rather than spontaneous abortion, i.e., miscarriage, or “God’s” preferred form of abortion) is more likely to lead to death.
The National Cancer Institute (NCI) has refuted the claim that abortion increases a woman’s breast cancer risk. According to the NCI:
“The relationship between induced and spontaneous abortion and breast cancer risk has been the subject of extensive research beginning in the late 1950s. Until the mid-1990s, the evidence was inconsistent. Findings from some studies suggested there was no increase in risk of breast cancer among women who had had an abortion, while findings from other studies suggested there was an increased risk.
Most of these studies, however, were flawed in a number of ways that can lead to unreliable results. Only a small number of women were included in many of these studies, and for most, the data were collected only after breast cancer had been diagnosed, and women’s histories of miscarriage and abortion were based on their “self-report” rather than on their medical records.
Since then, better-designed studies have been conducted. These newer studies examined large numbers of women, collected data before breast cancer was found, and gathered medical history information from medical records rather than simply from self-reports, thereby generating more reliable findings. The newer studies consistently showed no association between induced and spontaneous abortions and breast cancer risk.”
Significantly, the Coalition of Color preaches a hellfire and damnation theme that is carefully crafted to exploit the cultural anxieties of “superstitious” people of color. Pregnant women who might be searching for reality-based options and resources for unwanted pregnancies are exhorted to just believe that God has a plan. The site claims that, “If you are a Bible-believing Christian yet you don’t believe that God can and will take care of you and your baby, His gift to you, then you are calling him a liar.”
Bulging numbers of African American foster care and homeless youth are apparently the result of the unwillingness of apostate black women to cling blindly to faith in God’s plan. In California, Black youth represent nearly 30% of the foster care population, 50% of the homeless population and 30% of those incarcerated in juvenile facilities. Yet Religious Right charlatans who preach an anti-government mantra are vociferously opposed to progressive health care, birth control, foster care and school discipline policies, as well as to repealing racist sentencing laws and prisoner reentry policies.
Is the Coalition of Color willing to accept responsibility for the scores of poor children of women of insufficient faith? Or what about those holy rollers who trusted in God’s plan but can’t quite accept that experiencing rape and incest is a gift? Black and Latina women live in hyper-religious communities that have disproportionately high rates of rape and sexual assault. Restricting abortion access is clearly part of God’s plan.
Sikivu Hutchinson is the author of Moral Combat: Black Atheists, Gender Politics, and the Values Wars and the forthcoming Godless Americana: Race and Religious Rebels.