As expected, President Trump has selected Amy Coney Barrett for the Supreme Court. Intellectually, she’s qualified. But any candidate supported strongly by Trump’s evangelical base is suspect. The reason is simple: evangelicals wouldn’t support her if they weren’t confident of her opposition to Roe v. Wade. And Trump has indeed gone on the record as predicting she will be instrumental in overturning it.
Amy Coney Barrett, it’s fair to say, is a conservative Catholic. I can relate to her because into my early 20s I was a church-going Catholic. (I even carried a Catholic study bible to church.) Following the lead of the church, I thought abortion was wrong, and I tended to have a holier-than-thou attitude about it. Except in cases of rape or incest or the life of the mother, I saw no reason to publicly fund abortions. If I recall correctly, I accepted the church’s teaching that life begins at the moment of conception.
My problem was conflating my personal religious beliefs, guided by Catholic dogma, with politics and public policy. Put bluntly, I was mixing religion with politics, as if my religion had all the right answers for all Americans. But I got over it. I met more people of different religions, traveled, read a lot, got my master’s and doctorate (focusing on relations between science and religion in historical terms), and realized my personal religious beliefs should neither intrude nor interfere with the rights and privileges and beliefs of my fellow citizens.
Amy Coney Barrett will doubtless say all the right things at her Senate confirmation hearing. She’ll affirm that her religious beliefs won’t determine or even shape her decisions on the law; she won’t say how she’ll rule on Roe v. Wade, but she’ll affirm that she respects judicial precedent; she’ll affirm she’s a believer in judicial restraint; in brief, she knows the drill at these hearings.
She can be counted on to deliver for the richest among us as well as for evangelicals and conservative Catholics, else she wouldn’t have been picked to begin with.
But all this won’t be the full truth. She’s not the dream pick of evangelicals because she’s unbiased and disinterested. They know from her record (and her personal life) she’s a critic of Roe v. Wade. They also know she can be counted on to rule in favor of moneyed interests. For example, if she votes against Obamacare, as her record indicates she will, the richest Americans will see a financial windfall (they will effectively get a substantial tax cut). She can be counted on to deliver for the richest among us as well as for evangelicals and conservative Catholics, else she wouldn’t have been picked to begin with.
Two more items of interest. The conservative Catholic organization she belongs to is rather retrograde, to put it mildly, in arguing for a nuclear family of heterosexuals with the man as the “head” of the family. Homosexuality is seen as aberrational and sinful, which is how I saw it when I was carrying my Catholic study bible around. Again, all the evangelicals who support Barrett know exactly where she stands here. Finally, while being pro-life, she is also a strong supporter of gun rights and the Second Amendment.
So there you have it. Amy Coney Barrett is much like I was when I was in my early 20s. Back then I thought I had a lot of life’s answers right there in my holiest of books, and I was unafraid to suggest that public policy should be informed, if not determined, by my personal religious beliefs. But I grew up. Trump’s evangelical friends are counting on the fact that Barrett remains what she’s always been: a conservative Catholic loyalist whose religious views will very much inform how she rules from the bench.
So, goodbye to Roe v. Wade. Goodbye to Obamacare and health care for millions. Hello to a land in which corporations as “citizens” will have even more power than before. A 6-3 conservative majority on the Supreme Court will say this is justice — until the rest of us say otherwise.
William J. Astore