Jeff Deeney: Dismissing AA as a white-person’s movement, many black addicts take a pass on the 12-steps and seek salvation from their church. That’s not always a prescription for success.
Rev. Irene Monroe: Hardaway’s homophobia is shaped by a particular type of black masculinity that no longer has to break through this country’s color barrier to represent the race and prove athletic prowess or manhood in sports.
Sikivu Hutchinson: Congregants of Zion Hill Baptist Church in South Los Angeles probably thought Pastor Seth Pickens was certifiable when he proposed a community dialogue with the L.A. Black Skeptics Group.
Rev. Irene Monroe: St. Patrick’s Day has rolled around again, and like previous March 17th celebrations nationwide, its LGBTQ communities are not invited. As a contentious and protracted argument for now over two decades, parade officials have a difficult time grasping the notion that being Irish and gay is also part of their heritage.
Anthony Samad: Time to say, “Forescee can do better than this.” Time to say “Farewell Parks.” Enough is enough.
Sikivu Hutchinson: Sadly, there is still a fair amount of ignorance and bigotry toward black non-believers in African American communities due to the stereotype that atheists are immoral, rudderless, and not authentically black.
Rev. Irene Monroe: For many African Americans of younger generations, who are now the beneficiaries of the racial gains from the Movement, feeling the Movement’s’ slow death is like a welcoming boulder gradually being lifted from their shoulders, especially for those who are lesbian, gay, bisexual, transgender and queer.
Thomas A. Foster: The conversations about homophobia in the black church or about Bishop Long’s hypocrisy confuse the issue at hand. This is not the story of a closeted gay man who simply needed sexual release. Sexual abuse – in all its forms – is about power, not sex.
Anthony Samad: The presence of gay men in black churches, and not just in the choir, is significant. This is an issue waiting to break in probably every city in America. And it’s not that the congregation doesn’t know it. It is now the silent concern in the black church.
Jasmyne Cannick: After having heard this same person lecture about leaving the children the alone and the importance in strong adult role models in the church, I felt brutally betrayed and made my final exit from the church and organized religion. I was not going to co-sign behavior that I knew was wrong by staying in the church.