Peter Laarman: What the speeches most represented was the standard white perspective that we have problems due to the “legacy” of slavery rather than due to what anti-racism activist Frank Joyce more accurately describes as a “living, breathing organism of the present.”
February is Black History Month, and a perfect time to reflect on the nonviolence and antiwar stance of Dr. Martin Luther King. Recently, my colleague, Mark Thompson, reminded me of an important Dr. King quote when I appeared on his radio show to discuss the Tucson shooting. It was a speech the slain civil rights […]
Rev. Irene Monroe: Misconstrued by racist images, of zombies rising from graves, jungle drums, orgiastic ceremonies ritualizing malevolent powers of black magic, and engaging in cannibalism, by today’s popular culture images courtesy of Hollywood’s and New Orleans’ tourism industries, Vodou is a persecuted religion.
Janette Robinson Flint: Black Women for Wellness is delighted with the inclusion of Harriet Tubman as she is a leading icon of the Civil War and with African American history but also because it offers an opportunity to add dimension her life and work.
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
Anthony Samad: For the past five weeks, one of the ugliest episodes of racism in recent years (before the Tea Partiers started spittin’ on people and calling Congress people “Nig**rs” and “Fag**ts” at the Congressional health care vote last weekend) has been playing out on a campus of one of the nation’s largest publicly funded university systems.
Catherine Allgor: The Obama presidency has given rise to much soul-searching about who we are as a nation and how we should behave toward each other, within our borders and around the world. Perhaps this is the time we should consider the alternatives Dolley Madison offered us at the dawn of the national experiment. In the early days of the nation, few of Dolley’s contemporaries could resist her invitations. At this particular turning point in our modern nationhood, neither should we.