Irene Monroe: In 2017 Trump became president. And queries about whether the continuation of Black History Month is needed died down, because Trump has tweeted out an insult to just about every marginalized group in the country.
Peter Laarman: What the speeches most represented was the standard white perspective that we have problems due to the “legacy” of slavery rather than due to what anti-racism activist Frank Joyce more accurately describes as a “living, breathing organism of the present.”
Rev. Hannah Petrie: Ever since I was a kid I was drawn to Africa, but it was more than the romantic imagination stoked by watching Out of Africa. There was also an unconscious longing to reconcile the past, which I only became conscious of later in life.
Rev. Irene Monroe: During the Civil Rights movement, Bayard Rustin was always the man behind the scene, and a large part of that had to due with the fact that he was gay.
Carol Lutness: This is not just a struggle for the African American. It is a struggle for all but the very few. Never was there a greater crisis than we all face now economically, politically and environmentally.
Sharon Kyle: I have this gnawing sense that with the exception of official national holidays, the only time our nation honors people with a special day or month is when they are members of an exploited group.
Mom: Why do you think Martin Luther King made all those speeches? He would have accomplished nothing by not talking about race and the situation they were in. Son: Because 50 some-odd years ago the issue was awareness. Mom: The issue is still awareness, trust me.
February is Black History Month, and a perfect time to reflect on the nonviolence and antiwar stance of Dr. Martin Luther King. Recently, my colleague, Mark Thompson, reminded me of an important Dr. King quote when I appeared on his radio show to discuss the Tucson shooting. It was a speech the slain civil rights […]
Rev. Irene Monroe: Misconstrued by racist images, of zombies rising from graves, jungle drums, orgiastic ceremonies ritualizing malevolent powers of black magic, and engaging in cannibalism, by today’s popular culture images courtesy of Hollywood’s and New Orleans’ tourism industries, Vodou is a persecuted religion.
Janette Robinson Flint: Black Women for Wellness is delighted with the inclusion of Harriet Tubman as she is a leading icon of the Civil War and with African American history but also because it offers an opportunity to add dimension her life and work.
Jasmyne Cannick: Don’t expect an end to sagging by Black men in or out of prison coming anytime soon. Heavily influenced by mass media, what started off as a signal for other prisoners that one was gay, is now a part of pop culture.
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
Anthony Samad: For the past five weeks, one of the ugliest episodes of racism in recent years (before the Tea Partiers started spittin’ on people and calling Congress people “Nig**rs” and “Fag**ts” at the Congressional health care vote last weekend) has been playing out on a campus of one of the nation’s largest publicly funded university systems.