Feminism Poison Pill – what good is a Women’s History Month if we don’t bother teaching women’s history in the first place? #LibCrib #UniteBlue
Tina Dupuy: How is it even that high? Who brought marriage back into the national dialog as something Americans should want to do? Who made something old, ugly and weird suddenly desirable? In one word: Gays.
Sikivu Hutchinson: In the American imagination, Black women are the poster children for disreputable irresponsible motherhood and Latina “illegals” a close second.
This week’s top 10 most read was led by Jasmyne Cannick’s White Feminists Don’t Care about Black Women, which points out how major liberal feminist organizations were slow in chastizing local radio hosts when they called Whitney Houston a “crack ho.”
Jasmyne Cannick: why have these two female powerhouse organizations been missing in action on the two Los Angeles talk radio hosts who offended women, particularly Black women, when they called Whitney Houston a “crack ho” three days after her death?
Nomiki Konst and Lindsay Bubar: In 2012, women are seeing vicious attacks on basic (some might say “unalienable”) rights. How did this happen? How, in the 21st century, are we having conversations that move the debate further away from equality?
Victoria Law builds upon her earlier prison abolitionist critique by discussing practical alternatives for effectively confronting gender violence without using the prison system.
Sikivu Hutchinson: Anti-feminist messages that a girl or woman is “nothing” without a man still pervade mainstream American culture with particularly insidious effect on teen girls of color.
Wendy McElroy: The raw politics and hypocrisy surrounding SlutWalk expose mainstream feminism as an exhausted movement that continues to have influence only because it has been institutionalized into laws and academia.
Jules Siegel: So here’s a lady who is famed for being utterly lewd in public for pay. Weiner exchanges a hundred or so text messages with her about — are you reading this or looking at the pictures? — politics.
Anthony Samad: Satoshi Kanazawa, a Japanese psychologist and controversial researcher, wrote an article that was a purported study on anatomical beauty traits, originally entitled, “Why Are Black Women Less Physically Attractive Than Other Women?”
Rev. Irene Monroe: The secular use of “womanist” is by African-American women who have either left the Black Church because of its gender bias and homophobia, or who do not come from the Black Church religious experience. These women use the term to identify a culturally specific form of women-centered politics and theory.
Sikivu Hutchinson: The mental health crisis amongst African Americans is a devastating indicator of racial and social inequity, of which the prayer as therapy epidemic is an insidious symptom. Frederick Douglass once wrote, “I prayed for twenty years and received no answer until I prayed with my legs.” What would Douglass, a trailblazing male feminist, have made of the brutal ironies of twenty first century black America?